Saturday, April 17, 2021
7:30 pm
Daniel J. Summers
My father passed away in late January of this year, and I had the honor of delivering the eulogy at his funeral service. Over the past few months, I've tried to write different tributes to him, but I did not like any of those attempts more than what I said about him that day.
I love you, Dad, and I miss you very much.
Allen Jackson Summers – born Valentine's Day 1944, passed 3 days before his 52nd anniversary, faithful husband, and, quite possibly his most notable achievement, fathered the best two kids ever to walk the earth! No, I'm not here to present an exaggerated, self-serving obituary; I'm here to honor the man I've called Dad for 47 years. In the day-to-day busyness of life, we often don’t take the time to think through and identify just what exactly makes our loved ones so special. When I started thinking, though, it was very easy, and two big things came to mind.
The second was his humor; he has been funny for as long as I can remember. Growing up, we had joke books that we could read – and we did, then borrowed more from the library when we finished those. Every Sunday after church, we’d stop by White Star Market and get the Sunday paper. When we got it home, Mom got the coupons, but Dad got the funnies. His prowess with puns was near-legendary. It didn't matter if he got a laugh or a groan; any noise he could coax from you would signify a well-executed pun. He knew the short ones ("How many tickles does it take to make an octopus laugh? Ten tickles."), but he would also tell elaborate stories, just for the punny punchline at the end. I'll recount one of his that I remember, and you can honor him with whatever sound it inspires in you.
A piano player asked his piano player friend if he had any recommendations for someone to tune his piano. “Of course,” he replied, “Opperknockity is who I use.”
“What kind of name is that?” asks the guy.
“It’s odd, but he does great work,” was the reply.
So, the player calls Opperknockity, who comes and tunes the piano. He leaves his card, and says to call him again once the piano starts to lose its tune. Well, 6 months in, the piano still sounds great. A year in, still perfectly tuned.
A few months after that, he sees his friend again, and tells him he can't believe his piano is still in tune! His friend said, “Don’t you what they say? Opperknockity only tunes once!”
I mentioned that his humor was the second thing I thought about; the first was what I would describe as his quiet faithfulness. Despite his joke-telling, he was rarely the one in the center of attention. He worked 3rd shift at a few different jobs, and he did very well with very little supervision. Every year, he worked as the registrar for Neighborhood Bible Time, staying late after each night's activities to ensure that the boosters were recognized for the work they were doing, keeping them motivated to memorize Scripture. I know he fell right back into that when he moved back to Seymour; I don't know who did it while he was gone, but they didn't seem to mind giving that job back to him!
Growing up, I remember that even though he worked 3rd shift, he would go to the Rescue Mission's Thursday dinner and Bible study. He would go even when he wasn't actually presenting that day, just to be there to talk with those who came. He served in the bus ministry. He sang in the choir. In our home, we always had daily family devotions, and I can't remember ever noticing him missing his own personal devotional time.
I could probably fill lots of time talking about the many things he did - things very few people may have seen - but these things made a vital impact for the kingdom of God. 1 Corinthians 4:2 says “Moreover it is required in stewards, that a man be found faithful.” I can stand here today and say that he lived that verse out in many, many ways; and, while my ministry opportunities have often led to serving more publicly, I pray that I have followed his footsteps.
In 1 John 2:6, John writes “He that saith he abideth in Him ought himself also so to walk, even as He walked.” Dad modeled this in his life, and pointed many people to Christ through his example – including both his children. One of his favorite hymns was “He Hideth My Soul,” with the chorus taken from Psalm 63 and John 10. (We sang the first and last verses of this song of praise.)
A wonderful Savior is Jesus my Lord,
A wonderful Savior to me;
He hideth my soul in the cleft of the rock,
Where rivers of pleasure I see.
He hideth my soul in the cleft of the rock,
That shadows a dry, thirsty land;
He hideth my life in the depths of His love,
And covers me there with His hand,
And covers me there with His hand.
When clothed with His brightness transported I rise
To meet Him in clouds of the sky,
His perfect salvation, His wonderful love,
I’ll shout with the millions on high.
He hideth my soul in the cleft of the rock,
That shadows a dry, thirsty land;
He hideth my life in the depths of His love,
And covers me there with His hand,
And covers me there with His hand.
– “He Hideth My Soul” by Fanny J. Crosby (public domain)
Thursday, May 10, 2012
8:45 am
Daniel J. Summers
This is long, and it's just part one; strap in.
Today, our president announced that, in a 180-degree turn from his previous statements, he now favors “gay marriage.” There are several things about this entire situation that boggle the mind about this, and most of them come back to the inescapable fact that few other religions would permit such bigotry against them. For the vast majority of opponents to same-sex marriage, their opposition is not rooted in hate, but in their religious beliefs. The insistence of these activists to literally re-define marriage is what makes this most distasteful. In future parts, I'll also deal with the fact that they are not honest in their arguments; they cannot be, or they will have to cede what they feel are their strongest points. Finally, I have an opinion (bet you didn't see that coming, huh?) of how I believe government can both respect religion and get the vast majority of what the “gay marriage” activists want; that will be part 3.
Imagine, if you will, that our founding fathers were Jews rather than Christians and Deists. They set up our government to honor Passover above any and all other days, requiring that employers give Jewish employees time off from sundown to sundown on Passover, provided they attend the special services at the temple. This worked well for over 200 years, as some people got a day off each year, and other's didn't. It didn't occur to them to mind; this is just the way it's always been. There's a program out there for which they don't qualify, but it didn't bother them, the same way that it didn't bother them that they weren't eligible for food stamps because their income was too high.
Then, one day, the Protestant population started wondering why they didn't have this same protection - “Why can't I demand a free day off a year, just because I don't hold to that ancient, antiquated religion?” They go to the government and say “Hey, this doesn't seem fair - why can't we get a free day off each year?” The government says, “Well, what do you have in mind?” The people reply “Passover should be for all! We want a Protestant Passover, except without that temple requirement; we just want a free day off like them!” The government promptly laughs them out of its offices.
These Protestants aren't done yet, though. Prestigious universities have been teaching Protestantism as an equally valid alternative to Judaism for many years, and now these university-educated people are educating an increasing number of the nation's children. They decide to lay the groundwork by starting to normalize Protestantism. They find some inspiring stories about Protestants throughout history; they speculate that others may have been &“closet” Protestants, even though they never really said for sure. Finally, they follow this up with people who were “unfairly” treated simply because they were Protestant. If it's one thing kids understand, it's "that's not FAIR!", and this plan has wildly-successful results. The reasons given tend to evolve as well; in the beginning, it's fear; a few years later, it's bigotry; a few years after that, it's just hate.
Finally, this so-called Protestant Passover movement really starts to have some legs. Politicians are asked their view of this, even when the nation is facing far more pressing issues. The Jews are livid about the government defining a “Protestant Passover” that confers all the rights of the free-day-off Passover, but is celebrated by people who have no clue what it is they're celebrating, and without the worship requirement (which was the original reason behind the law in the first place). They would base their complaints on the free exercise of religion, and they would be told to stop hating.
You see where I'm going with this. There is absolutely no way our fictional government would even consider something so ludicrous as Protestant Passover; but, with two generations of conditioning by partial parties, now it doesn't seem ludicrous. I believe this is the point we have reached in our nation today; those who are for “gay marriage” cannot fathom any motivation other than hate in their opposition, no matter how little sense this makes. (“But wait,” you say, “wouldn't the original Passover law constitute an establishment of religion?” One could make that argument; come back for part 3, my friend.)
The word “marriage” means something to the Christian faith. Through the several Scriptures that follow, we survey some of the verses that establish marriage as having special significance; this is my proof that the “gay marriage” push is offensive to Christianity. We'll start with two verses that are central to this argument.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
2 Timothy 3:16-17
These two verses establish the sufficiency and completeness of Scripture. Either it's all true, or none of it is; I hold to the former view. What was written was written, and the omission of what was not written is also significant. We also see that the purpose of Scripture is to equip man through teaching (education), reproof (some versions translate this “rebuke”), correction (a change of course), and training (“here is how you do it”). This means that, although Jesus has come and fulfilled the law, reading the law still has value; it gives us insight into how God thinks. Studying how God dealt with people and nations can show us His patience, mercy, and judgment all at the same time.
I think that this is where many of the Christians who identify themselves on the “pro” side of this argument go astray. They focus on one verse or passage, to the exclusion of all others. They may give special emphasis to the words of Jesus - most Bibles do, by putting His words in red! However, these verses tell us that all Scriptures is profitable. If Jesus said something, Paul echoed it, and Peter explained it, Peter's explanation is not “one of many interpretations” of Jesus' words; it is the explanation that God has preserved in His Word!
With that being said, let's take a look first at some pro-marriage verses. From the very beginning, God created male and female (yes, “Adam and Eve” not “Adam and Steve”), and near the end of Genesis 2, we read
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
Genesis 2:24
Later, Solomon has this advice for his son:
Let your fountain be blessed,
and rejoice in the wife of your youth,
a lovely deer, a graceful doe.
Let her breasts fill you at all times with delight;
be intoxicated always in her love.
Proverbs 5:18-19
(Am I the only one noticing that not only are they supposed to be husband and wife, but they're supposed to keep the fire burning? Ever read the book Song of Solomon? Yowza!)
Now, sure, those are both Old Testament. But, when Jesus quotes these words (and not in the “It has been said...but I say” way)…
He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?...”
Matthew 19:4-5
...well, that would seem to make them doubly-important in my book. Paul, who was one of the last people to see Jesus, found himself in the position of educating new believers who came from a background of hedonism. We'll deal with the "don't"s here in a bit, but let's look at how he summarizes his instructions on roles in marriage.
However, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Ephesians 5:33
Husband with masculine pronoun, wife with a feminine pronoun - it's almost like there's a secret message there. No, I kid; it's no secret at all. Keep in mind this was written in Greek, when the Greek culture had just recently begun to fade. There was certainly plenty of homosexuality and pederasty in Greece; if there had been something positive to say about either of these things, Paul had the perfect opportunity. However, he had a different take.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
Romans 1:26-27
(Could that last part be talking about venereal disease or AIDS? Probably shouldn't go there; this is already long enough as it is.)
Paul is not a lone wolf on this; the destruction of Sodom and Gomorrah and the prohibitions in the Levitical law on not only homosexuality, but also bestiality, incest, and adultery are consistent with this. Incidentally, these laws are given as a group, lending a certain “they're all the same sin” feel to that list. Non-marital sexual activity was prohibited.
Marriage was the first institution established by God, followed closely by the family. The reason our government issues marriage licenses in the first place is a carry-over from the Church of England (more on that in part 3). It is significant in the Christian faith. The fact that it has been abused and devalued by Christians and non-Christians alike does not change that. In fact, let's go ahead and get that red herring out of the way here. Remember above, where Jesus quoted the Old Testament? Let's pull that passage over here in with a bit more context.
And Pharisees came up to Him and tested Him by asking, “Is it lawful to divorce one's wife for any cause?”
He answered, “Have you not read that He Who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”
They said to Him, “Why then did Moses command one to give a certificate of divorce and to send her away?”
He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so….”
Matthew 19:3-8
Here, Jesus not only recognizes the institution of marriage, He reinforces it, tearing down an “out” that Moses had permitted, and had been a part of their law ever since. Now, I personally believe that it's a good thing that divorcees aren't shunned; Jesus doesn't indicate that divorce is better or worse than any other sin, but He does call it out as sin. If sin is forgiven and forsaken, my reading of Scripture tells me that's good enough for God, and if it's good enough for Him, it's good enough for me. However, the modern church has swung too far away from shunning to the point that divorce is common and accepted; it makes the argument for the sanctity of marriage weaker, especially in the eyes of the non-believing world. However, it does nothing to dilute the words of Jesus here.
Marriage is significant to the Christian faith. I believe I've demonstrated above that “gay marriage” is an oxymoron; how do you have “prohibited-activity sacred-institution”? Just as Muslims would fight a move to classify pulled pork as a halal dish, or Catholics would not want to receive a Big Mac as the Eucharist, Christians who oppose “;gay marriage” are simply defending their faith. Redefining a word that currently denotes the first institution ordained by God should be met with strong resistance by all Christians. Maybe this assault is what we need to recognize how far we've drifted from what the Word says should be the way. Forget about the sins of the past; we should determine what God says, then stand for it.
(This is part 1 of a 3-part series. The other parts will be linked here as they are published. The other parts will remain in my head.)