Contraception, Conviction, and Personal Responsibility
March 3, 2012 9:50 pm
Contraception has been in the news quite a bit recently, culminating this week in testimony before Congress and calls for Rush Limbaugh’s microphone over his response. Let’s look at the timeline and how we got here, then I’ll share my thoughts on the whole thing. (If you’re in a hurry, skip to the last 2 paragraphs; but, if you have the time, read the whole thing, as it goes deeper than I have seen most analysis go.)
This issue came to the forefront of popular discussion when the Roman Catholic church expressed their opposition to the provision of the health care reform bill (AKA “ObamaCare”) that required employers to provide health insurance that covers contraceptive care. Official church doctrine regards this as sin, and requiring their hospitals and other organizations to provide this, they claim, is a violation of their religious beliefs. The fact that Rick Santorum, a leading candidate for the Republican presidential nomination, is a practicing Roman Catholic (and has lived these beliefs for years), has brought this issue even into the primary process.
Some legislators, seeing this as a legitimate complaint from the church, presented legislation that would amend this requirement, allowing an exemption for employers who have religious objections to these requirements. To help combat this, a Georgetown University student named Sandra Fluke testified to Congress about how important she held contraception, and how she felt that free contraceptive coverage was an integral part of health insurance coverage. Rush Limbaugh, long known for “illustrating absurdity by being absurd” (his term), seized this testimony and ran with over-the-top commentary, using terms to describe Ms. Fluke that have people calling for his job.
Those are the facts as they now stand. Let’s dig in, shall we?
The first thing we need to discuss is the term “contraception;” the literal definition is “against the fertilization of the egg” (contra = against, con-ception = fertilization of the egg). A popular synonym for contraception is “pregnancy prevention,” but that is a much broader term. Some feminists define contraception as “that which prevents birth,” an even broader definition than pregnancy prevention. There cannot be an agreement on contraception until we can all agree on what that means. We’ll leave abortion out of it, as the view of abortion being contraception is a minority one, and it’s not part of this mandate.
What is part of this mandate, however, are drugs that are collectively termed abortofacients; these are techniques or medicines that do not prevent the fertilization of the egg, but they prevent the implantation of the fertilized egg onto the uterine wall. RU-486, the “morning-after pill,” and certain intrauterine devices (IUDs) fall into this category. These methods of “contraception” violate not only the Roman Catholic views against contraception, but the evangelical churches’ beliefs that life begins at conception - it is equivalent to an abortion. This greatly expands the pool of those organizations which would be required to provide coverage which violates their moral beliefs.
Some would say that the argument of “it’s against my religion” has been made spuriously in the past, and they would be right. However, the prior misuse of this argument cannot be used to strip away the principle, long recognized in this country, that we generally do not create laws that force mainstream religious organizations to violate their consciences. I personally do not hold to the belief that contraception is wrong; however, I do hold to the belief that life begins with conception. This is described in Scripture, and has been validated with medical advances over the past few decades. So, I believe that this law is a bad law because, among its other many problems, it forces religious organizations to either violate their conscience or face criminal prosecution. In a nation founded on the principle of religious liberty, this is not something we should do.
Now, let’s turn our attention to Sandra Fluke and her testimony before Congress. Her testimony brought a valuable insight into the mindset of many of her generation. She said “Without insurance coverage, contraception can cost a woman over $3,000 during law school.” Let’s ignore the math of that statement ($1,000/year?) for now and look at what she didn’t say. Implicit in this statement is the fact that she feels entitled to not only practice sexual activity as much as she wants, but to be free from the consequences of that activity. That is one of the lies that now permeated a second generation. They have been told that their sexuality is best expressed by using it repeatedly, and however they choose to do it, that defines who they are. The sexually “repressed” have been ridiculed or even shunned, while the sexually “liberated” are celebrated. Thanks to contraceptive methods, they can express themselves free from the traditional consequences of sexual activity.
This is a lie. “Liberated” sexuality does not empower women; rather, it strips them of their power, instinctively inherent in the human race. It is no secret that the male of the human species is inordinately preoccupied with this aspect of his life from adolescence forward; traditionally, while the female may have wanted the same thing, she would hold back, which encouraged men to make a commitment they might not otherwise make. The old adage “Why would you buy a cow when you can get the milk for free?” illustrates this principle quite vividly. 40 years out from the sexual revolution, commitment has taken a nose-dive into near non-existence. Cohabitation, hooking up, friends with benefits, and no-fault divorce now provide avenues for sexual activity that were not available to men in the past. So, rather than commit to one person, and do the hard work of changing themselves to become better mates in order to earn this gift from their brides, men can just float from one partner to another. If a partner sees something in him that, were he to change, would make him a better man, he has very little motivation to endure that change. This has led to weaker men and weaker women, and in two generations has brought us to the place where over 50% of babies born to women under 30 are now born out of wedlock.
Yes, we’re getting deep into this, but it is crucial that we do so, because this begins to get to the biggest problem with the Fluke generation (heh - I should copyright that). We can expect nothing different, because they simply haven’t been taught, and they did not see it modeled in anything but generations so old they’d never dream of mimicking them. They see no reason for people to have a problem with this. This is also why there is such a visceral reaction when these beliefs are challenged. That doesn’t absolve them of their responsibility to seek out and evaluate whether what they believe is right, but it helps to understand their thought process.
Notice also that I am not judging the character or intentions of the generation as I described it above. Even with parents teaching their children these things, and living them out in front of their children, people will make choices that are less than optimal. The above should be read as a commentary on society, not as a condemnation of its participants. Besides, assigning blame to people is counterproductive; we need to look at the decisions that were made, where they have led us, and determine what decisions we should make to get us to where we need to be. My goal is to encourage behavior that is beneficial to society.
(Wow, what a rabbit trail. OK, back to my point from 4 paragraphs ago…) Although I doubt she sees it this way, what she expressed in her testimony was a desire to choose to act however she wants, but be free from the negative consequences of her actions. This is what has provoked such a reaction from her detractors - why should I (through government-funded insurance programs) pay for your decisions, or for shielding you from the consequences of your decisions? Engaging in sexual activity is a choice; you don’t just “catch” sex. (We’re ignoring rape with this statement - but what kind of attitude do you have to have to always have contraception for fear of rape? That doesn’t apply in this argument.)
This brings us to Rush Limbaugh, who used absurdity to greatly ridicule Ms. Fluke. He said some things that he knew were over the top; that’s what he does, both to illustrate points and to garner ratings. Predictably, there have been calls for his job, and some advertisers have pulled their spots from his show. Since I started this post earlier this morning, he has apologized to her for the incendiary words that he used. (Interestingly, one of those words has been used triumphantly by feminists to describe themselves, as a celebration of their sexual freedom; if she truly is a feminist activist, one might think she would take that as a compliment. Sadly, the double-standard discussion will have to wait for another time, or this post will never wrap up.)
Just as we looked at the Fluke generation, think about the Limbaugh generation. Rush is part of the first generation that began, in large numbers, to shed the morals and values that had been with us for hundreds of years. He is now seeing the results of this, and is flabbergasted that things have gone so far so quickly. He also enjoys getting people riled up, particularly the “femi-nazis,” a group that is pretty easy to tick off. So, when we look at his statements, considering his history and background can help put his comments into their intended context. As has been proved by both the right and the left, an out-of-context sound bite can be made to say whatever one wants; however, the truth, whether exculpatory or damning, can only be determined by evaluating the statement as whole.
Are there any of you who feel that Limbaugh should have been censured, who also feel that, now that he’s apologized, all his sponsors should return to his program on Monday? Now you’re starting to see it. He may very well have to live with the negative consequences of his actions, even though he has apologized for them. Should his insurance company produce the lost revenue from these advertisers? Of course not - he would be crazy to suggest that they should. This is the exact same principle we evaluated above! Maybe seeing it turned on someone less sympathetic will help you understand the issue more clearly.
Personally, I believe that shielding people from the negative consequences of their isolated bad actions can be beneficial, particularly if they are allowed to experience part of those, and have to expend some effort in ameliorating the remainder. (I’m not talking about Limbaugh here; this is a general statement.) As the adage goes, “Good decisions come from experience; experience comes from bad decisions.” People are not perfect, and they are going to make choices which bring negative consequences. Notice, though, that I started this by saying “personally.” Forgiveness is a personal virtue, not a government policy. However, even with forgiveness, it is often neither possible nor desirable to shield the person from the consequences of their actions. What people like Sandra Fluke want is for the government to spare no expense in its attempt to shield her from whatever consequences she deems undesirable. A government policy of forgiveness, paired with the equal application of the law, amounts to a tacit approval of the activity. It is not fair to forgive or shield one person and not another; some would argue that limiting it to one instance would not be fair either. It just simply does not work.
Sexual activity is certainly not the only area where we see this mindset at work. One of the major sparks behind the Occupy movement was frustration from people who got a college education, but could not parlay that education into employment. They wanted their school loans forgiven - and, with the value they were seeing from that piece of paper, who could blame them? But, again, actions have consequences. They chose to get the education in certain degrees, and at a pace that incurred debt. Their demand that others pay to shield them from the negative consequences of those decisions was met with some sympathy, but mostly derision from people who saw them as a bunch of freeloaders, protesting their poor state from their iPhones and iPads.
Let’s distill all of the above down to five main points. First, the contraception provision in ObamaCare is wrong, and inconsistent with our legal traditions; it becomes more so as the definition of the term contraception is widened. Second, the nuclear family is the most beneficial for society, and provides the greatest motivation for both man and woman to improve themselves as they grow closer to one another. Third, while people like Ms. Fluke may not see it, they are expecting others to pay to shield them from the negative consequences of their actions, and this is what many people, myself included, find distasteful. Fourth, consider the context from which both sides originate when analyzing arguments, particularly those which generate a strong reaction; it may not make their argument any more believable, but it will help reveal not just what they are saying, but what they want. Fifth, while forgiveness is a positive personal character trait, it is incompatible with government policy.
I hope my analysis has helped you evaluate this issue; it goes way deeper than sound bites can convey. At its core, this is about respecting religious convictions and accepting personal responsibility. I hope and pray that my nation chooses to do both.