October is Breast Cancer Awareness Month. Lots of places turn pink for awareness, but I don’t know exactly what this “awareness” is supposed to accomplish. We’re now “aware” that grown men tackling other grown men while wearing pink uniforms is - uh - different, and that cars zooming around a racetrack with pink paint schemes bring back memories of Pepto-Bismol. In our sex-obsessed society, it almost seems as though it’s Breast Awareness Month. “Save the Ta-Tas!” “Save Second Base!” (Although I do have to admit that the one with two bees dressed like ghosts, with the caption “Save the Boo Bees,” is quite creative.) Certainly many Halloween costumes accentuate the fact that their wearers still possess them; but, again, I don’t think that’s the awareness this month is really meant to bring about.
The issue at stake with breast cancer, as anyone who has ever had it, or had a loved one or friend who had it, is the same issue at stake in nearly every other thing that has “cancer” in the name. It’s your life. According to the NIH’s National Cancer Institute, there have been around 232,000 cases of breast cancer found in 2013, with 40,000 of those resulting in death; but that’s just for females. Males are responsible for another 2,200 cases of cancer and 400 deaths. That puts the death rate at 17% of women and 18% for men; for women, this is the #1 or #2 cause of death from cancer, depending on your ethnic heritage. The breast cancer survivors I know would give their breasts up in a heartbeat (and I believe that all of the ones I know have) to be rid of the cancer, and live to see their children grow.
The death rates are decreasing, which is good. Awareness is leading to action. That’s really the key - a change of behavior based on the knowledge acquired. Both men and women can benefit from regular self-examinations; if something feels different, get it checked out. It’s not just a lump of flesh at stake.
Tomorrow marks the 50th anniversary of Dr. Martin Luther King’s “I Have a Dream” speech he delivered as part of the March on Washington. Plans have been made to observe it, but I don’t see how Dr. King’s dream will be furthered by someone else’s narcissistic speech. I also find it highly unlikely that the people who are actually working to further Dr. King’s dream will even be represented tomorrow. Why have we allowed “content of their character” to be replaced by bean-counters and diversity czars?
I heard someone on the radio this afternoon saying that Al Sharpton and Jesse Jackson were consummate capitalists, becoming wealthy off racial agitation because that’s what the free market will support. The more I think, the less I think I can come up with a convincing argument against that view. As such, they should be subject to at least as much derision as those evil CEOs that the left routinely decries. I would suggest they be held in even more derision, as the CEOs generally produce products and jobs that improve people’s lives, not foment racial anger that turns one tragedy into many more.
The wrongs of the past have, for the most part, been righted, at least as much as can be expected from people who have owned no slaves, nor ever consumed water from fountains adorned with “whites only” and “coloreds only” signs. The only people even thinking about race, it seems, are those who continually obsess over it, hurling charges of racism so far and wide that the charge is now more often the punchline of a joke than a substantiated claim. These same people abide racism among their own supporters, many of whom have cross the line of equal rights a long time ago.
For those of you, like me, who believed what you were taught growing up; who believe that when the Declaration of Independence said “all men are created equal, and that they are endowed by their Creator with certain inalienable rights;” who believe that the biggest “affirmative” action we can take is leveling the playing field, not tilting it in the other direction; who believe that Jesus died for all mankind, thus demonstrating God’s view of importance - for you, congratulations. You are exactly those of whom Dr. King was dreaming.
For everyone else - just stop. We are the United States of America, but you have been doing your best to make us the Divided States of America. How about expending that energy helping people focus on the opportunity they do have, rather than stirring up anger and rage against perceived* injustices? God has blessed America, and your efforts are keeping people from recognizing and enjoying that blessing for themselves, just so you can look good to the outside world because “you care” and “you’re doing something.” Shame on you.
* I’m being generous; here lately, a better word would be “fabricated”.
I’ve got a good bit on my mind this morning. I held back from posting anything negative about our nation yesterday (apart from a call to repentance - but that was me as a Christian, not as American; I would feel that way about whatever nation I called home). “Happy Birthday America - you suck!” just seemed inappropriate.
However, our nation does have many, many flaws. I’m not ready to discard her, by any means; but I see, at nearly every turn, her people and her government making the wrong decisions, and continuing her slide towards mediocrity and insecurity, under the guise of improving both. In nearly every issue, the underlying cause appears to me to be the same – an inability to dispassionately, rationally evaluate a situation, policy, etc. on its merits alone. This is displayed on both sides of the political divide, where talking points and comebacks are slung back and forth, and seems to be what passes for civil discourse. It isn’t!
This originated as a Facebook post, but I thought it was more appropriate for the blog; heaven knows it’s had some cobwebs for a while, and hits its tenth anniversary next month. Were I to blog each of these issues individually, though, I’d end up with thousands of words that no one would read, save to search it for keywords so they could post their comebacks in the comments (see above). Does it matter that I can’t succinctly express what’s on my mind? The problems I see aren’t succinct problems with succinct solutions. An exclusively inward focus seems wrong; I should be trying to leave a better nation and world for my children, right?
But, as I look back at those nearly 10-year-old posts, the issues are the same. “Gay Bishops – A Big Deal?” Well, I (regrettably) have been vindicated in my view that this gave license for people to just ignore parts of the Bible with which they disagree; at this point, were a hair’s breadth away from forcing people to behave in ways they feel are contrary to the Bible, because others disagree with parts of It. “The Ten Commandments – A Monumental Controversy” was about a man’s personal decorations in his office, yet the intervening ten years have seen a continuing push to eliminate every vestige of our Christian heritage from the public square. “Abortion – A Bad Idea Whose Time Has Passed” has seen some progress as of late, but the Todd Akin/Wendy Davis dichotomy prove my point about civil discourse; neither side is immune. However, since that post, there is one political party that has decided they should be for it at any time, for any reason, at no cost. I’m no legal expert, but I don’t think that was quite the point of Roe v. Wade, or even Griswold v. Connecticut. How does one rationally argue against such an irrational, yet quite passionately-held, position?
America is not beyond hope. We must change course, though, or we will find ourselves swimming in self-induced mediocrity, while we are crowing over how advanced we are. To get God’s blessing, we must turn to Him; to elevate civil discourse, we must teach reasoning. (Morgan Freeberg had a great (and succinct!) summary of this where he dissects Dennis Prager’s statement that he’d prefer clarity over agreement.)
p.s. The ambiguity in the title of this post is intentional; whichever meaning is appropriate will be up to us going forward.
Another American election year has come and gone. Four years ago, many thought our nation made a great stride in electing our first black president, and that we had eliminated racism. We didn’t get very far into the following year before we realized that no, there was no substantive change; anyone who was opposed to the president’s policies must be motivated by racism. Would 2012 bring any changes? I believe it did, and not the way we could have predicted at its start.
We are at a point in this country where the accusation of racism is a joke. (Read that closely - the accusation is the joke.) “I don’t like my coffee black.” “RACIST!” (As it happens, I do, SO THERE!) There’s even an entire meme based around it. More and more Americans are seeing these overhyped charges of racism, looking at the actual thing accused, and realizing that the racism just isn’t there. Noticing differences among ethnicities and cultures is not racist; in fact, if we don’t notice these differences, how in the world are we going to incorporate them into the American melting pot/salad bowl?
Alfonzo Rachel, host of ZoNation, made an interesting point in his video released after the Republican National Convention in September. The whole thing’s good, but the crazy part starts at 3:01.
If you can’t watch the video, it’s a clip of MSNBC’s convention coverage, starting with a soliloquy from Touré.
But more to what I want to talk about - two main points. You know, he loves this line of “our rights come from God and nature” which is so offensive to so much of America, because for black people, Hispanic people, and women, our rights do not come from God or nature. They were not recognized by the natural order of America, they come from the government and from legislation that happened in relatively recent history in America. So that line just bothers me to my core.
You want to talk about offensive lines, sir? You just dropped one. That has got to be some of the most ridiculous talk I have ever heard. It’s almost like you believe that the Constitution created God! God-given rights are rights whether a government recognizes them or not, and this is not limited to America; our founders merely recognized these rights that are inherent to all humans.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I’ve been to Georgia and Mississippi pretty recently, and I’m pretty sure I saw people of all races living, working, and playing together harmoniously. I don’t see anything in that speech about government being the grantor of rights; in fact, it almost looks like he’s referencing the white-guy-written Declaration of Independence as if it’s a good thing. Huh. If Touré wants to stand on the shoulders of a legacy, it certainly isn’t Dr. King’s.
The race card has been overplayed, to the point where it has lost its value. That, I believe, is a good thing; the only people keeping racism alive in this country today are those who claim to see it lurking in the shadows of every conservative’s innocent words. However, these continued accusations run the risk of causing a backlash, and becoming a self-fulfilling prophecy. There’s a guy I know who says “If I’m going to be accused of something, I want to be guilty;” if the innocent are going to be accused of racism, they may find little motivation to even try to be sensitive of those of other ethnicities or cultures. This could lead to the further coarsening of our societal debates, which would be a bad thing.
May modern-day racists continue to be exposed for the fools that they are, as the rest of us see Dr. King’s dream lived out in our nation.
(Each year, the Sunday closest to January 22, the date of the passing of Roe v. Wade, is observed as “Sanctity of Human Life Sunday” in many churches.)
Ten years have brought us a long way. The 7th post on this blog observed 2004’s Sanctity of Human Life Sunday. This year brings us to the 40th anniversary of the Roe v. Wade decision legalizing abortion on demand in the United States.
As America has become more politically polarized, her views on abortion have as well. However, there is a growing trend against abortion, particularly the more barbaric late-term procedures, which are now only approved by those blinded by their insistence on how much of a “right” it is. A recent Time cover read “40 Years Ago, Abortion Rights Activists Won an Epic Battle with Roe v. Wade: They’ve Been Losing Ever Since,” and Dr. Albert Mohler, president of the Southern Baptist Theological Seminary, thoroughly dissected that article. And, there are some truly heartening statistics for those who value life:
Four states have only one abortion provider in the entire state
24 states have passed 90 laws restricting abortion since 2010
Some states require parental notification for minors seeking abortion
Some states impose waiting periods and/or counseling before an abortion can be obtained
30 states do not fund abortions via Medicare
The number of those who self-identify as “pro choice” is down to 41%
However, as Dr. Mohler so adeptly points out, abortion is far from the “rare” its proponents claim they want to see. 50 million abortions have been performed since Roe passed, and we are at the point where 1 in 3 women have had an abortion by the time they make 45.
Science is helping the pro-life cause. I covered a good bit of this about a year and a half ago. Ultrasound has given us a window into prenatal development, and psychology and psychiatry have identified post-abortion depression as much more common than postpartum depression per incident.
Interestingly enough, the most damage to the pro-life cause in the past year came from two pro-life national office candidates. I covered both thoseguys at the time (the latter also citing Dr. Mohler - what can I say, he agrees with me a lot!), and since that is where our movement faltered this year, I believe this is where our focus should be. Our participation in the debate should keep the following Scripture in mind:
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world…” - Matthew 5:13-14a (ESV)
“Rather, speaking the truth in love, we are to grow up in every way into Him who is the head, into Christ…” - Ephesians 4:15(ESV)
As Christians advocating for God’s way of handling His creation, we must remember who we are. Salt can make a meal pop; however, salt can also overpower, and can be painful when ground into an open wound. Akin and Mourdock were the latter, coming off as callous and uncaring, much like those who still support “partial-birth” abortion come across to us. Light illuminates, but it can also blind. I left the entirety of Ephesians 4:15 there to show it in its context, but the first part of that verse is the key. We know this works; the “crisis pregnancy center” didn’t even exist before Roe v. Wade, and now they outnumber abortion providers. Their popularity is due to the care that pregnant and scared women can receive from these organizations. They don’t beat the women over the head with their “mistakes” of pregnancy or of seeking an abortion; they offer counseling, ultrasound, and support through pregnancy, childbirth, and the first few months of motherhood. They show a better way, and many women are choosing that path.
While progress against abortion is good, there is an the assault on the sanctity of human life from the other flank. “Assisted suicide” has been making the news already this year. In late 2012, two brothers in Belgium asked to be euthanized and eventually found a doctor who agreed, despite their condition not being consistent with even a liberal interpretation of the “unbearable pain” that law requires. North of our borders, Quebec looks to become the first Canadian province to legalize assisted suicide, not through legal changes, but through medical characterization of the procedure.
Both the Belgium law and the Canadian guideline revisions have advocates claiming that they will be applied narrowly; it sounds like they want it to be “safe, legal, and rare.” Where have we heard that before? Belgium and Canada both have government-run health care systems, so the government has a financial interest to maximize its investments in the system. Right now, it’s a long jump to allow someone to be euthanized because they have no hope of recovery, and keeping them alive is expensive. With the Belgian brothers, and this change in health guidelines in Canada, that jump became half as long. I’m certainly not accusing the advocates of these laws of wanting to kill people; I’m sure to them, this is just them trying to help people in pain. I can guarantee, though, that in 30 years, very few of these people will still be around, and the next generation will have been reared in a society where it’s perfectly normal to choose when you die. At that point, faced with looming deficits, it’s a very small leap to see mandatory euthanasia based on medical evaluation. The slope isn’t terribly slippery, but it’s a slope nonetheless.
This illustrates the root of the disagreements many of us pro-lifers have with these laws, guidelines, and procedures. The disagreement is one of worldview. We see human life as precious, from the moment of conception through natural death, being conferred that status by God’s declaration and unique grace to us within His creation. Human life alone is described as being “fearfully and wonderfully made” (Psalm 139:14); its offspring described as a “reward” and having many as a “blessing” (Psalm 127:3-5); prohibited from being killed (Exodus 20:13); offered salvation from our fallen state (John 3:16); and promised reuniting with God (1 Thessalonians 4:16-17) or judgment (Revelation 20:11-15). God has made it pretty clear how He views the part of His creation that was made “in His own image” (Genesis 1:27).
If we lived in a society that agreed with this worldview - well, I probably wouldn’t be writing this. However, we do not, and the society in which we do live has an answer to each of those points.
Creation? No, we just evolved - somehow - big bang, amoeba, something - and there definitely was not intelligent design!
Lots of children are a good thing? No, that would interfere with our careers; let’s delay that, scrape their beginnings off our womb if they’re not convenient; there will be time for that later, right?
Murder? Don’t try to force your religion on u… wait, if there aren’t any laws against murder, then I could be murdered… OK, you can have that one.
Salvation? I’m a good person (hey, I don’t murder!), why would I need to be saved?
Judgment? But wait, doesn’t your own Bible say “Judge not, that you be not judged?”
We’re made in God’s image? Well, now you’re on to something - if God is in each one of us, doesn’t that make us all God? Then, what I want to do must be God’s will, because it’s my will!
This brings us back to the Akin/Mourdock problem. Simply asserting our views (then asserting them more loudly) is not going to be a very effective way of convincing others. We should keep in mind that not only does our society hold those conflicting views, they also claim to value tolerance above all else - except for tolerating us, interestingly; they have been raised to believe that we are hateful people who just want to control people’s lives and force our religion down everyone’s throats. Compounding the issue, some of our forebears actually did go about things this way, particularly over race.
So, is it just futile? Of course not. I believe the answer is three-fold.
We must advocate with words. We must choose those words wisely, but we must use words. These words should be loving, condemning the practice of abortion while offering love, compassion, and forgiveness to those who have had them, realizing that it is but by the grace of God that we have not made (or are not still making) the same decisions. Use words honestly – where science supports an argument, use it; where it doesn’t apply, don’t try to shoe-horn it into applying.
We must back up these words with actions. Crisis pregnancy centers, as mentioned above, have been hugely effective in not only preventing abortions, but for education and support. The film To Save a Life showed another angle of being pro-life, taking an interest in others to prevent suicide; though I didn’t mention it above, suicides are also up this past year. Be involved with food banks, shelters, or other organizations that show we care for life when those lives are going through rough times. Be involved with senior’s activities. Pick a place and plug-in; put feet to your words.
We must be vigilant. We must not give up the fight against legislation or policies simply because we haven’t had time for the first 2 points above to be effective. We must continue to pray; we have the Creator of human life on our side.
Changing the culture seems like an overwhelming task, and it truly is a monumental one. However, the size of the task does not relieve us of our responsibility to be salt and light, and to work towards making it a place where all life is valued, from the moment of conception through natural death.
This is the first or last post of our “2012 Year in Review: The Good, the Bad, and the Ridiculous” series. 2012 wasn’t all bad; let’s take a look at how.
The London Olympics
London got a third turn to host the modern Olympic Games in 2012, and they did an outstanding job. The facilities were all first-rate. The opening and closing ceremonies both set new high bars, being spectacular without being cheesy. Security was also successful, with no violence or terrorist acts being committed during the games. Of course, seeing USA sitting atop the medal board at the end was an added bonus.
The only thing about the games that I would change would be the coverage. I’m not going into full #NBCfail mode, but they should have found a way to televise the games as they occurred, while still preserving their prime time “here’s what we think you want to see” coverage. Rio lines up with the US, so that shouldn’t be an issue as much; evening events can be broadcast live if they wanted.
Eat Mor Hate Chicken
In July, Chick-Fil-A president Dan Cathy, son of founder S. Truett Cathy, mentioned in a Baptist Press interview that the chain was supportive of the traditional definition of marriage. Judging from the reaction, you’d have thought that he had just introduced the new spicy sodomite sandwich! There were calls for all sorts of punitive actions against Chick-Fil-A, from boycotts to denying future permits. They also were attacked for giving charitable donations to “hate groups.”* So why is this on the good list?
This is here because of what happened next. A groundswell of support arose for the purveyors of fine non-cow products, culminating in “Chick-Fil-A Day,” where every single restaurant had lines around the block as people came out to show their support. The protests two days later paled in comparison to the outpouring of support for the stand the Cathy family was willing to take. Meanwhile, many in the gay community “came out” (sorry, couldn’t help it) in support of the restaurant, citing its employees’ respect for every customer, and others spoke highly of the environment as an employee. Chick-Fil-A fought back against the “you donate to hate groups” charge, and the official boycott effort went by the wayside.
In a year where “same-sex marriage” won at the ballot box, and religious groups failed to get the government to amend “health care” requirements that violate their religion, Chick-Fil-A was a nice bright spot of support for traditional marriage and the right of business people to share their beliefs.
* Just a note, activists – if you call Focus on the Family a hate group, you really should educate yourself, and close your mouth so you don’t completely destroy your credibility when you figure out how things actually are and start making sense.
Mark it down - 2012 proved that the mainstream media now makes no attempt at objective reporting. From the debate moderators, to the selective coverage of the party conventions, to the complete dearth of investigative reporting on Bengahzi, it’s like they just quit trying. When comedians other than Jay Leno are writing jokes about you, you’ve become a parody of yourself; and, when Jon “I can cuss, 'cause I’m edgy, but they can’t broadcast it” Stewart makes more sense than you do, you are an embarrassment to the craft. But, these two facts have become so self-evident that even the American people can’t miss it.
The bias is not the “good” part, but sunlight is the best disinfectant; the exposure of it (and embracing of it) is why this lands on the good list. Some journalists are starting to get it. While Jake Tapper (of ABC News in 2012, of CNN this year) has been the fairest MSMer for a while, this year saw many reporters, including CNN’s Anderson Cooper, asking tough questions and refusing to allow dodging. Special recognition also goes to Univisión for their debate questions; the English-language moderators could learn from you.
Maybe we’re almost to the point where liberals will actually see why criticizing “Faux News” with supporting links from The Huffington Post and Mother Jones aren’t that convincing. And there lies the rub; you shouldn’t restrict your reading to either “side.” Read the editorials with which you disagree, as well as the ones you like. Compare story selection among several news sources, and if there is a story missing, find out why. We have the tools now to easily do it, which may be the best part of all of this. You can be as informed as you want to be.
This past year was a great year for our family. In January, February, and March, we were able to do quite a bit of snow skiing. I and my two oldest sons conquered several black diamond runs and couple of double-blacks; I learned the trick to moguls (ski the tops, not the groove in between them); and even my 7 year old found blue and a couple of black diamond runs he could do. We’re looking forward to more of that in the next few months, as our favorite ski area is ready!
In September, we were finally able to take a family cruise where one of our stops was letting our sons swim with stingrays in Grand Cayman. Michelle and I had done that back in 2006, and wanted them to experience it. We also visited Jamaica, where we had a surprisingly good time, and I celebrated my 39th birthday in Cozumel, Mexico. We got to cruise with the same couple with whom we cruised in 2006, and they also brought their family; it was great to spend time with them.
When we got back, we prepared to move. After living on a military base for nearly 10 years straight, we now have a place to live off base. Great friends here in Albuquerque got transferred overseas, and we are able to live in their house. It was a great blessing; we had begun to outgrow our current house. It is definitely nice to have a separation between “work” and “home” now; plus, now I’m not the guy who lives on base, who gets the calls to do stuff “because you’re already there.” Win-win!
Finally, in November and early December, our family was able to participate in Hoffmantown Church’s production of The Story, a dramatic musical presentation of the Christmas story, starting with creation and ending with the resurrection. We had never done anything like it; we usually were not around for it. But, since we were, we signed up. It was amazing! At the first rehearsal, I was not quite sure it was all going to come together, but each time, things got smoother, and by the time our final dress rehearsal came, we were ready. There were 450+ volunteers who worked, and over 6,500 people saw it. We are really looking forward to next year.
Of course, the 2013 production of The Story is still 11 months away; there’s a lot of 2013 between now and then. I hope that I have much trouble narrowing down the few things to include in this post next year. Happy New Year!
Dr. Albert Mohler, president of the Southern Baptist Theological Seminary, produces a daily podcast called “The Briefing,” which he describes as an analysis of current event from a Christian world view. It’s my morning newscast; at 15 minutes, it’ll pretty much get me to work. This past Friday, he hit an absolute game-winning, out-of-the-park, grand-slam home run. (Hey, I’ve got to get my baseball metaphors out of the way, since the season’s over as of about an hour ago.)
The transcript below is mine (names spelled phonetically if I didn’t know them already), of the final 10 minutes. He analyzes Richard Mourdock’s controversial comments, then turns his attention to the issue that both he and Todd Akin have both bumblingly defended. (If you’re in a hurry, skip to the last 4 paragraphs.)
It was a statewide debate that would’ve been unlikely to gain national attention. But all that changed on Tuesday night when, in a debate between United States Senate candidate Richard Mourdock, the Republican, and US Representative Joe Donelly, the Democrat, the issue of abortion arose, and it ended up arising explosively. In this case, Richard Mourdock, asked about his position on abortion, said this: “The only exception I have to have an abortion is that in the case of the life of the mother. I struggled with it myself for a long time, and I came to realize that life is that gift from God. And I think that, even that life that begins in that horrible situation of rape, that it is something that God intended to happen.”
The fury and firestorm that erupted after Mourdock’s comments has now reached a fever pitch. And, what you have across the political spectrum is somewhat feigned, and perhaps somewhat genuine outrage at the candidate’s statements on abortion. All this, of course, is more intensive in terms of our national discussion, because of the aftermath of the controversy over another Senate candidate’s comments - that was Todd Akin, running for the United States Senate seat in Missouri - and in a similar way, Mr. Akin found himself as the topic of focus and controversy over the statements that he intended to be reflective of a consistent pro-life position.
In both cases, the issue was rape, and the connection to abortion. In Mr. Mourdock’s case, the comments are actually far less complicated than the comments that were made by Todd Akin. His statement - let me repeat again - was about his position on the sanctity of human life, and thus, exemptions for abortion. Mr. Mourdock is known as a pro-life candidate who has said he will try to achieve increased limitations on abortion if elected to the Senate. Let me read to you his words again. He said, “The only exception I have to have an abortion is that in the case of the life of the mother. I struggled with it myself for a long time, and I came to realize that life is that gift from God. And I think that, even that life that begins in that horrible situation of rape, that it is something that God intended to happen.”
Many in the media, and even some in very high office, have attempted to characterize Mr. Mourdock’s statement as suggesting that rape is a part of God’s will. For instance, you have the President of the United States responding with outrage, suggesting that what Mr. Mourdock said is nothing less than politically atrocious. The Obama campaign, according to Jonathan Weissman of the New York Times, sought to exploit the opening from Mr. Mourdock’s comments, as did virtually every Democratic campaign for the US Senate; pressing, they say, a unified message that the Republican party’s out of step with female voters. President Obama “felt those comments were outrageous and demeaning to women,” so said Jane Saki, the president’s campaign spokeswoman. Ms. Saki also said it was perplexing that Mr. Romney, the Republican candidate, had not demanded that his ad for Mr. Mourdock be taken off of television.
Let’s look at the comment, and let’s consider the controversy. There is something here that is very important for those of us who are pro-life to note, and to note with requisite care. What we’re talking about here is a man who, very sincerely and very self-evidently, sought to define the sanctity of human life to cover every single human being from the moment of conception until natural death. He has found himself in very hot political water, in a very close Senate race that was probably already too close to call, and may now put himself in a significant electoral disadvantage. What went on here, and what should we learn from it?
The first issue to consider here is the matter of communication. I think any fair-minded person would understand that Mr. Mourdock is right when he complains that his comments have been taken out of context, so that it appeared that he was referring to rape as God’s will rather than the gift of life. Hats off to at least some in the media who have noted this; Amy Sullivan writing in the New Republic wrote this: “Despite the assertion of many liberal writers I read and otherwise admire, I don’t think that politicians like Mourdock oppose rape exceptions because they hate women, or want to control women. I think they’re totally oblivious,” she writes, “and insensitive, and can’t for a moment place themselves in the shoes of a woman who becomes pregnant from a rape. I don’t think most care that their policy decisions can impact what control a woman does or doesn’t have over her own body.” She then writes this: “But if Mourdock believes that God creates all life, and that to end a life created by God is murder, then all abortion is murder, regardless of the circumstances under which the pregnancy came about.” She is exactly right; that was Richard Mourdock’s point.
But, he’s paying the price for miscommunicating here, and for bringing up the issue of rape in a context in which he didn’t have to answer the question that way. He brought up the issue of rape without a way of adequately explaining what he was going to say thereafter, and he spoke in a way that was simply too brief to carry the weight or the moral meaning of the argument he was trying to express. He needed to say that he believes that God has given the gift of life to every single human being, and that the circumstances that brought that gift of life about are not what establishes the dignity or sanctity of any human individual’s life. Rather, he was trying to say that there is an objective value - sanctity, dignity - to every human life, and that includes one born out of wedlock, that includes one born out of expectation or hope, and that includes one born, also, out of something so absolutely horrible, sinful, and almost unspeakable as forcible rape.
There are others who similarly got it right, in the midst of those who clearly got it wrong. Kevin Drum, writing at Mother Jones, which is one of the most leftist periodicals in America, also decided to do a bit of truth-telling here. He writes this: “Mourdock is getting beat up pretty bad for this, so I think that’s just fine.” He means that politically. “At the same time, can’t we all acknowledge that this is just conventional Christian theology?” Very interesting. He goes on to write: “What I find occasionally odd is that so many conventional bits of theology like this are so controversial if someone actually mentions them in public.”
Going back to Amy Sullivan, again at the New Republic, she writes this: “Take a look again at Mourdock’s words. ‘I came to realize that life is a gift from God. And even when life begins in that horrible situation of rape, that it is something that God intended to happen.’” She then writes, “The key word here is ‘it’; I think it’s pretty clear that Mourdock is referring to a life that is conceived by rape, he’s not arguing that rape is the ‘something’ that God intended to happen.” She then writes this, very important: “This is a very common theological belief, the understanding of God as an active interventionist. It’s also,” she writes, “not limited to conservative Christians. There are liberal Christians,” she writes, “who also argue that things work out the way they’re supposed to. Some of them are in my own family, and I think they are wrong.” So, in other words, Amy Sullivan clearly believes that Richard Mourdock is wrong; but she’s very clear also that her liberal media peers, far to many of them, and those who are politically opportunistic on the other side, are using this statement out of context, and knowingly so.
But there are severe lessons to us. The lesson first is communication. We must not let ourselves fall into the position of appearing to say anything that comes close to what Richard Mourdock is accused, albeit falsely, of having said. But the most important issue here is not politics - it’s not political; and, it’s not about communication either. It’s about the dignity and sanctity of every human life, and the attack upon human life by the culture of death in the form of abortion. Here is something that conservative Christians - those running for office, and those voting for someone running for office; those who are activity in the political sphere, and those who are just trying to understand it - in terms of how abortion should be considered in the frame of public policy.
Right now, the public is very clear that the vast majority would accept legislation or some political action to constrict and restrict the number of abortions in America. Americans, across the board, are increasingly outraged at the scale of abortion, with 1.2 to 1.4 million babies being aborted every year. Only a tiny percentage of them are covered by the most frequently-asserted exceptions, whether it’s rape or incest or to save the life of the mother. The last of the three, an intervention to save the life of the mother, is often misconstrued by virtually everyone, because the main issue there should be cases in which action to save the life of the mother tragically, but unavoidably, causes the death of the unborn child. But in looking at the three exceptions - just taking them at face value, understanding that we cannot be morally satisfied that the circumstances of those conceptions should lead to the allowance of the abortion of those babies - we should, as a matter of public policy, right now, work for legislation that would restrict the number of abortions, and would eliminate the vast majority of abortions. Approximately out of the 1.2 to 1.4 million, we’re talking about all but a handful of about 20 to 50,000 abortions, at the most extreme estimate, in terms of a year.
Now let me be clear: we could not accept those exceptions as a permanent condition. We could understand that on the way to this society embracing the full dignity and humanity of every single human life, this is a way of at least saving the vast majority of unborn babies. That’s why, when a politician right now is running for office, we should not expect them to say that they would not accept any exceptions in terms of public policy. But I do expect them to say that they cannot accept them morally as a permanent condition. In other words, if I were asked this question, I would say that right now, I’d be willing to sign on the dotted line to legislation that would eliminate over 95% of all abortions in America. I would not then remain satisfied. Even as the pro-abortion movement would be trying to convince Americans to liberalize abortion, I will from that point onward be doing my dead-level best to try to convince Americans to move to an even more consistent pro-life position.
There’s a statement that applies in politics perhaps more appropriately than anywhere else. “The perfect is the enemy of the good.” We cannot sell out our principles - most importantly, the principle of the dignity and the sanctity of every single human life - but, we cannot sacrifice millions of unborn children to our principle on our way to trying to get this nation’s conscience in alignment with human dignity.
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Last weekend, Claire McCaskill’s (D) opponent in the Missouri Senate race, current Representative Todd Akin ® went on a television show, and the discussion turned to his views regarding abortion. He is on record as not supporting a rape exception as part of an abortion ban. He explained himself thusly:
Charles Jaco, Interviewer: Okay, so if an abortion can be considered in the case of, say, tubal pregnancy or something like that, what about in the case of rape? Should it be legal or not?
Rep. Todd Akin (R-Mo.): Well, you know, uh, people always want to try to make that as one of those things, “Well, how do you - how do you slice this particularly tough sort of ethical question.” It seems to me, first of all, from what I understand from doctors, that’s really rare. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something. You know, I think there should be some punishment but the punishment ought to be on the rapist and not attacking the child.
To say that the middle sentence in his reply got a lot of attention would be the understatement of the week. As someone who shares his overall views, that sentence made me cringe. There are two ways to address the “what about a rape exemption” question, and neither one are that.
First off, he’s wrong on the biology. What he wanted to say was that significant emotional distress can prevent a fertilized egg from implanting, or can cause hormonal changes that can trigger a miscarriage; since rape is such an emotionally devastating event, the body may very well take care of it itself. This is something that I’ve heard anecdotally (from real people, not a website), but I’m not aware of any sort of study that can confirm that. Even if there is an increased likelihood that an egg fertilized during rape will not turn into a pregnancy, though, it in no way “shut(s) the whole thing down.” A risk factor is not the same as a bodily function.
Secondly, he’s wrong on “legitimate” rape. One he knows what he meant by that; he’s later clarified to say that he meant “forcible” (as opposed to statutory), but still - what a horrible choice of words! What is the world is a legitimate rape? I’d wager that all of them are illegitimate acts of violence against the other party. Some might excuse it as a slip-up, but this man has been a legislator for longer than Obama’s been in politics - he should darn well know how to articulate his views without giving the left a Scooby snack! Rush Limbaugh, in his denunciation of these remarks and call for Akin to get out of the race, speculated that he surrounds himself by only those who agree with him, so he hasn’t had to articulate it very much.
This gets to the crux of why he should remove himself from the race. Mr. Akin, you have misrepresented the position, discredited yourself and your party, and you’re down over 10 points in Missouri polling. All Republican party groups, including the Romney/Ryan team, have distanced themselves from you and your remarks. I personally have learned to silently roll my eyes when the sneering liberals group me with what they call anti-science religious zealots, but I absolutely hate it when they’re right. You have single-handedly dealt the pro-life cause a serious blow, and by continuing to stay in this race, you are doing little more than twisting the dagger. People of principle are loyal to the principle, not the person. You may be right on principle, but by continuing to force yourself as the leader of that cause, you are making it about you instead of the cause of life. No one wants you to go down with the ship; if you step aside and let another lead, the ship may not go down at all.
He did hit the first way to address the “what about rape” question toward the end of the excerpt above; it’s not the baby’s fault. The other is an equally simple response; either all life is sacred, or it is not. If abortion is unacceptable because life is sacred, life created through violence is no less sacred, and should be afforded the same protections. He sort of hit that earlier in his interview when discussing tubal pregnancies, even using the term “optimize life.” That’s a good way to put it, IMO.
Mike Huckabee, you need to get out of this too. You lost to Mitt in 2008, and revisiting your grudge in 2012 is going to do nothing but give us 4 more years of Obama, with no chance of repealing that health care monstrosity. If that happens, public tax money will be used to fund abortions and abortofascients, and religious organizations will be forced to provide them against their convictions. I know you don’t like the idea of voting for a Mormon, but the only rallying that needs to be done is the one that will drum Akin off the ballot.
Did Bob Costas really refer to a black European Olympics medalist as an “African-American?” What kind of mindless politically correct stupidity is that?
And while we’re on the subject, if an “African-American” who is actually from the United States wins a medal, how do the Olympics officials decide which African country gets to share the credit for that medal? Just wondering.
Still more … if an African-American wins a gold medal, what national anthem do they play? Have they created some kind of medley?
One of the funniest things I remember was hearing someone referring to a person from Africa as an “African-American African.” It certainly does seem that, when exposed to global culture, the American PC-ese seems to range from misguided to offensive. The same people who cry the loudest over discrimination over ethnic origin are also the same people who make sure we can’t look past ethnic origin, thereby making all people equal.
Somewhere, we seem to have swallowed whole the lie that what someone else says about us has to be true. If someone calls you ugly, are you ugly? If someone calls you mean, are you mean? If things worked like that, I’d just pay someone to call me a 6-foot, 3-inch Harrison Ford look-a-like!
Now, I’m not ignoring our country’s trouble past when it comes to true equality, but I’m also not convinced that affirmative action and political correctness have gotten us any closer to that equality. To suggest that someone be color-blind is ridiculous; on the other hand, differences are not generally liabilities. This infatuation with words, though, is a trickier thing. Freedom of speech is important, as evidenced by its being enshrined as Article 1 in the Bill of Rights, yet political correctness is the complete opposite of this. If jerks are not allowed to say jerky things, how do you know who the jerks are? I’m certainly not advocating being personally offensive to another individual; there are standards of decorum, manners, and courtesy for that. (See “jerk” in the prior sentence.) Hate speech, political speech, religious speech - it’s all speech, and it gives the hearer an idea of what is in the speakers’ heart.
And then - if a violation of the PC speech codes occurs, we get the calls for an apology. This, too, violates the principles of free speech; how “free” is speech that is demanded? If the offended party were to simply register their offense, then if the offending party cared that they had been offensive, they could choose to offer an apology. When was the last time you heard a demanded apology that was worth the time it took to listen to it? “I’m sorry IF you got offended by what I said” - that’s not an apology for saying the words, it’s an apology for the offense! It’s almost like we’re still in grade school. “Now, say you’re sorry, Timmy…”
I also worry about generations reared with this viewpoint; if we’re not tough enough to withstand words that we don’t like, how in the world are we going to face down real evil? I believe there is a better way to handle that. If the words bother you, determine why they bother you; are they offensive words, do they point out your shortcomings, etc. Once you determine the source of the offense, you will know if you are dealing with a “the truth hurts” scenario, a “this person is a jerk” scenario, or a “that was unfair / inaccurate” scenario. You can then ignore the speech, change your ways, or register your offense, and move on. It’s a much more productive way to deal with words that tried to hurt you.
I’ll wrap up with this; if you regularly hear “racist dog-whistles” coming from your opponents, your opponents likely aren’t the problem.
Rahm Emanuel, former Chief of Staff in the Obama Administration and currently mayor of Chicago, seems to have his needle stuck declaring that certain things do not mesh with Chicago values. He is one of three mayors who, as of this writing, have said that Chick-Fil-A’s owners’ stance on gay marriage is incompatible with Chicago values, and he is currently supporting an alderman’s decision to block a new Chick-Fil-A restaurant in his district. So, evidently, 97 jobs, a local franchisee, and southern hospitality for all is not consistent with their values simply because the corporation holds to 5,000-year-old beliefs on marriage that are consistent with every single in-context reading of the Bible that has ever been done.
Another thing that seems to be contrary to Chicago values is gang violence… that involves children. “We’ve got two gangbangers, one standing next to a kid. Get away from that kid. Take your stuff away to the alley… It’s all about values…” Lest I be accused of taking this out of context, he was interviewed and asked to clarify, and he confirmed the above as his meaning. So, the gang stuff needs to happen in the alleys. Interesting.
So, Rahm, how about this? We’re a week removed from 12 killed and 58 wounded in Aurora, Colorado. But, if you take the two weekends before that, how’s Chicago doing? 11 dead, 75 wounded. Aurora was an isolated incident; these are your bi-weekly statistics! What sort of values are those? Are the ones that happened in an alley between rival gangs OK?
If I were from Chicago, I would be outraged; surely these are not the values of most Chicagoans. Your inability to call evil for what it is cannot be termed a “value,” and neither can your ability to call good evil.
UPDATE: After I drafted this, but before it posted, Rahm clarified his remarks - as with the president’s clarification of his remarks, and Rahm’s clarification of the gang violence remarks, the clarification is little if any better than the original statement. The “blocking” of the restaurant was never from the mayor, but from an alderman.)