Daniel’s Weekly Devotions

This week, we look at 1 Thessalonians. As chapter 3 of this book does not have 16 verses, let’s look at 4:16 instead.

¹⁶ For the Lord Himself will descend from heaven with a shout, with the archangel’s voice, and with the trumpet of God, and the dead in Christ will rise first.— 1 Thessalonians 4:16

This is part of the passage that Paul wrote to encourage the believers not to worry about those who had died. Here is the entire context, verses 13 through 18.

¹³ We do not want you to be uninformed, brothers, concerning those who are asleep, so that you will not grieve like the rest, who have no hope. ¹⁴ Since we believe that Jesus died and rose again, in the same way God will bring with Him those who have fallen asleep through Jesus. ¹⁵ For we say this to you by a revelation from the Lord: We who are still alive at the Lord’s coming will certainly have no advantage over those who have fallen asleep. ¹⁶ For the Lord Himself will descend from heaven with a shout, with the archangel’s voice, and with the trumpet of God, and the dead in Christ will rise first. ¹⁷ Then we who are still alive will be caught up together with them in the clouds to meet the Lord in the air; and so we will always be with the Lord. ¹⁸ Therefore encourage one another with these words.— 1 Thessalonians 4:13-18

I remember this being read at one of my grandmother’s funerals, and it was comforting, even though I was a young child at the time. However, in this passage, there are two ways out of this world before the apocalypse. (We’ll not debate eschatology here today; as my pastor said a few weeks ago, “I’m going on - if you’re staying, send me a postcard.”)

The first of these is through death. Death is not a happy topic for anyone - the end of life on this earth means that we will accomplish no more, and that those who remain alive will no longer have the companionship of the one who has died. However, for the believer, death is not “the end,” but a transition to a new phase of life. That doesn’t make those left behind any less lonely, but it does encourage them that they will see their loved ones again. Also, as we age, many of our bodies begin to wear out, often in painful, debilitating ways. While it’s not something commonly said at the time a loved one dies, sometimes death is a gift from God, His way of saying “you’ve endured enough - come on home!”

The second of these is through being caught up in the air while still alive. For those alive when Jesus returns, this will have to be the biggest rush imaginable - better than any thrill ride at any amusement park! There have been many who have written stories about what this may be like; the best-selling of those is the Left Behind series from Jerry Jenkins and Dr. Tim LaHaye. But, the truth is, we can read Revelation for ourselves, and try to guess at what certain things might be, but we won’t know until we’re observing it from a very, very safe distance.

There is a catch, though; these two ways to escape are only for believers. The Bible paints a much more grim picture for those who do not escape. From the seal judgments described in Revelation chapter 6 and the first part of chapter 8, to the trumpet judgments described in chapters 8, 9, and the end of chapter 11, to the bowl judgments in chapter 16, the three-and-a-half years after the Rapture are not going to be pretty. For those who have not accepted Christ, this is the only choice they have.

So, then, we see that there are two paths, but only one Way. Accepting Christ as your Savior is the only way to avoid these things. As Jesus said,

⁶ Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through Me.— John 14:6

I pray that each of you know Jesus, and have accepted Him as your Savior. He is the only way to heaven; His payment for your sins is free, but it is a gift that must be willingly accepted. If you want to learn more about this, check out God’s Simple Plan of Salvation.

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This week’s book, Philemon, does not have three chapters; additionally, verse 16 of the only chapter is in the middle of the sentence. So, let’s start out by looking at the entire context - Philemon 8-16.

⁸ For this reason, although I have great boldness in Christ to command you to do what is right, ⁹ I appeal, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus, ¹⁰ appeal to you for my child, whom I fathered while in chains—Onesimus. ¹¹ Once he was useless to you, but now he is useful to both you and me. ¹² I am sending him—a part of myself—back to you. ¹³ I wanted to keep him with me, so that in my imprisonment for the gospel he might serve me in your place. ¹⁴ But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will. ¹⁵ For perhaps this is why he was separated [from you] for a brief time, so that you might get him back permanently, ¹⁶ no longer as a slave, but more than a slave—as a dearly loved brother. This is especially so to me, but even more to you, both in the flesh and in the Lord.— Philemon 8-16

Onesimus had been a slave of Philemon, and had run away after stealing from him. Philemon had several reasons to have Onesimus killed on sight; accepting him as a brother was likely the last thing on his mind. But Paul had witnessed a change in Onesimus that Philemon could have never imagined! In verse 10, Paul says that he has “fathered” Onesimus; while together, Paul shared the gospel with him, converted him, and trained him in the things of the Lord.

In verse 12, Paul goes on to say that Onesimus is a part of himself; and, in verses 13-14, although Paul would rather keep Onesimus there with him, that would be stealing from Philemon - taking Onesimus without Philemon’s consent. Paul also tells Philemon that Onesimus is now much more than a slave - he is a brother in Christ, and especially valuable.

This is the context of this short epistle - it is an object lesson illustrating 2 Corinthians 5:17.

¹⁷ Therefore if anyone is in Christ, there is a new creation; old things have passed away, and look, new things have come.— 2 Corinthians 5:17

Have you experienced this life-changing power? If not, take a look at God’s Simple Plan of Salvation; Christ died for you, and all that He requires is that you believe in Him to cleanse your sins and make you into that new creation about which Paul wrote - it really is that simple. If you have, are you living in that power? The new creation is not just about saving grace, but a living, day-to-day grace, and the power to continually triumph over sin. Don’t waste the gift you have received.

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Revelation 3:16 is our text for this week.

¹⁶ So, because you are lukewarm, and neither hot nor cold, I am going to vomit you out of My mouth.
— Revelation 3:16

We first should look at the context of this verse. This is the part of Revelation where Jesus is writing the letters to the seven churches, and this is from the letter to the church at Laodicea. Verses 14-22 comprise the entire letter to the Laodiceans…

¹⁴ To the angel of the church in Laodicea write:

“The Amen, the faithful and true Witness, the Originator of God’s creation says: ¹⁵ I know your works, that you are neither cold nor hot. I wish that you were cold or hot. ¹⁶ So, because you are lukewarm, and neither hot nor cold, I am going to vomit you out of My mouth. ¹⁷ Because you say, ‘I’m rich; I have become wealthy, and need nothing,’ and you don’t know that you are wretched, pitiful, poor, blind, and naked, ¹⁸ I advise you to buy from Me gold refined in the fire so that you may be rich, and white clothes so that you may be dressed and your shameful nakedness not be exposed, and ointment to spread on your eyes so that you may see. ¹⁹ As many as I love, I rebuke and discipline. So be committed and repent. ²⁰ Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and have dinner with him, and he with Me. ²¹ The victor: I will give him the right to sit with Me on My throne, just as I also won the victory and sat down with My Father on His throne.

²²“Anyone who has an ear should listen to what the Spirit says to the churches.”
— Revelation 3:14-22

In verse 14, the Author of the letter identifies Himself as “the Amen,” the “faithful and true Witness,” and the “Originator of God’s creation.” The first term is not an uncommon term - most people, when they pray, will end their prayer with “Amen.” This means “so be it,” and implies that what has preceded it is valid and true. The next term, “Witness,” reminds the readers that Jesus came and remained a faithful Witness to the Father (John 14:24b). The final term, the “Originator,” speaks to the power that the Author has over the people to whom He is talking. He existed long before they did (John 1:1), and their very existence is due to His working.

The biggest problem that Jesus has with this church (expressed in verse 16) is that it is no longer working for Him. The members aren’t actively supporting evil, but they have become lulled to sleep, as it were, while on the watch. It has been said that all that is necessary for evil to triumph is for good men to do nothing*. This is all that Satan has to do. He doesn’t have to get us to turn to evil, he just has to get us to turn from good! He can do this through distractions, busyness, or, in the case of the Laodiceans, complacency.

As is always the case, though, Jesus doesn’t just find fault; He tells the church what they need to do. They had a false view of themselves in their minds, which He identifies in verse 17. They think that they are rich, and have fine clothes, and are well-fed, not realizing that they are actually poor, naked, and hungry. They are like the person described in James 1:23-24, that look at themselves in the mirror, then immediately forget what they just saw. The church knew better, and Jesus had better things in store for them. In verse 18, He offers them the very best in wealth, clothing, and food; and, in verse 19, He assures them that He rebukes those that He loves. This echoes Hebrews 12:8, where the author contends that if you don’t receive correction, you are not a child of God.

If the passage stopped there, that would be good enough. But it doesn’t! In verses 20 and 21, Jesus offers them even more - a personal, intimate relationship with Him. The picture is beautiful; ever a gentleman, He stands at the door and knocks. If we let Him into our hearts, we can have fellowship with Him; and, though this fellowship begins here on earth, we will also be together with Him, victorious over sin, and will be with Him on His throne! What a transformation - from making God vomit (v. 16) to reigning with Him (v. 21)!

The key to this is in verse 20. He is standing at the door and knocking. If you have never let Him in before, I pray that you will consider it. If you have, but have been shutting him out, filling your heart with everything but Him, I pray that you will let Him back in. He can do wonders in cleaning out the dust and grime, but He’s not interested in making you feel badly about it. He simply yearns for that fellowship with you - whether you let Him in is your call.

* This quote is commonly attributed to Edmund Burke, but cannot be confirmed to him - see the “Quotes” section of the link.

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