Daniel’s Weekly Devotions

This week, let’s look at 2 Corinthians 3:16. This is a beautiful verse!

¹⁶ but whenever a person turns to the Lord, the veil is removed.— 2 Corinthians 3:16

In this passage, Paul is illustrating the access that we now have to the Lord by contrasting it with Moses’s encounter with God when he received the Ten Commandments, along with plans for the Tabernacle and other laws. Here is the description of this from Exodus:

¹⁸ Then Moses said, “Please, let me see Your glory.”

¹⁹ He said, “I will cause all My goodness to pass in front of you, and I will proclaim the name Yahweh before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” ²⁰ But He answered, “You cannot see My face, for no one can see Me and live.” ²¹ The Lord said, “Here is a place near Me. You are to stand on the rock, ²² and when My glory passes by, I will put you in the crevice of the rock and cover you with My hand until I have passed by. ²³ Then I will take My hand away, and you will see My back, but My face will not be seen.”— Exodus 33:18-23

²⁹ As Moses descended from Mount Sinai—with the two tablets of the testimony in his hands as he descended the mountain—he did not realize that the skin of his face shone as a result of his speaking with the Lord. ³⁰ When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him. ³¹ But Moses called out to them, so Aaron and all the leaders of the community returned to him, and Moses spoke to them. ³² Afterwards all the Israelites came near, and he commanded them everything the Lord had told him on Mount Sinai. ³³ When Moses had finished speaking with them, he put a veil over his face. ³⁴ But whenever Moses went before the Lord to speak with Him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded, ³⁵ and the Israelites would see that Moses’ face was radiant. Then Moses would put the veil over his face again until he went to speak with the Lord.— Exodus 34:29-35

This is a very interesting story. In the first part, Moses has been taking down laws from God for quite some time (in the Scripture, since the bottom of chapter 20), and he asks to see Him. God tells him that he can’t look on His face and live, but he can see His back. In the second part, every time Moses spoke with God, he had to wear a veil on his face afterwards, because the people could not look on him due to how radiant his face was! In some sense, one’s closeness to God determined how much of His glory one could see. Only when Moses had entered into the inner part of the Tabernacle could he remove this veil.

Now, we come to the time after Jesus has come and given His life for us. Let’s look at today’s verse in its context.

¹² Therefore having such a hope, we use great boldness— ¹³ not like Moses, who used to put a veil over his face so that the sons of Israel could not look at the end of what was fading away. ¹⁴ But their minds were closed. For to this day, at the reading of the old covenant, the same veil remains; it is not lifted, because it is set aside [only] in Christ. ¹⁵ However, to this day, whenever Moses is read, a veil lies over their hearts, ¹⁶ but whenever a person turns to the Lord, the veil is removed. ¹⁷ Now the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom. ¹⁸ We all, with unveiled faces, are reflecting the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.— 2 Corinthians 3:12-18

Let’s skip verse 12 for now, as verses 13-15 describe the way it “was” instead of the way it “is.” Moses put a veil over his face due to the closed-mindedness of the Israelites. In verse 15, “reading Moses” refers to the reading of the first five books of our Bible, what we call the Pentateuch, but Hebrews call the Torah - to this day, the Torah is read as part of traditional orthodox Judaism. It does not recognize Christ as having fulfilled the law, so the focus is continually on following the law given in these Scriptures. Paul says that when this happens, the veil remains.

Verse 12 and verses 16-18 describe the way it “is” now. We can use boldness because the veil has been removed. Verse 17 describes this as “freedom,” translated in the King James Version as “liberty.” We don’t have to go through a “closer-to-holy” intermediate person like Moses in order to get to God, and it’s not a one-way God-to-us communication either. We can go directly to Him, and He can speak directly to us, either in our hearts or through His Word. When Jesus was crucified, God even gave a symbol of this.

⁵⁰ Jesus shouted again with a loud voice and gave up His spirit. ⁵¹ Suddenly, the curtain of the sanctuary was split in two from top to bottom….— Matthew 27:50-51a

This curtain was the entrance to the Holy of Holies, the inner part of the temple that was restricted to priests once a year to offer the sacrifices for the people. Jesus’s payment for our sins was complete - we are no longer restricted when coming before Him!

Finally, in verse 18, we see the reason for this. We come before God with no veil, and can view His glory directly. We benefit from this, as we are transformed and become closer to the image of God. However, this also benefits others - we, like Moses, should reflect this glory! Others should be able to look at us and see Him. This is my prayer this week - that we will become so close to God that we will reflect His glory to the world around us.

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This week, our journey takes us to Colossians 3:16.

¹⁶ Let the message about the Messiah dwell richly among you, teaching and admonishing one another in all wisdom, and singing psalms, hymns, and spiritual songs, with gratitude in your hearts to God.— Colossians 3:16

This verse shows us how to really have church - how to join together with others in worship. The Bible is clear that we’re not supposed to be “Lone Ranger” Christians, but we are to connect with other believers. Hebrews 10:24-25 says…

²⁴ And let us be concerned about one another in order to promote love and good works, ²⁵ not staying away from our meetings, as some habitually do, but encouraging each other, and all the more as you see the day drawing near.— Hebrews 10:24-25

Let’s break this verse down phrase and phrase. What does it mean to “let the message about the Messiah dwell richly among you”? The Gospel (the message about the Messiah) is a treasure, the depths of which we will not understand while we are here on this earth. However, the more we do learn about it, the fuller our hearts and lives will be. It should completely fill our hearts, to the point where we can see every thing that happens in our lives in the context of the freedom we have because of what Jesus has done for us.

How do we do that? That’s what the rest of this verse tells us. The first aspect is “teaching and admonishing one another in all wisdom…” As we study the Bible for ourselves, there are two aspects that come together. First, we associate what we’re learning with what we already know, and the experiences that we have been through - this is our perspective. Second, we understand as God gives us discernment - a “Word from God” directly for us. When taken together, the perspective and discernment of each person is somewhat unique.

When we get together with other believers, who are also studying the Bible, we can learn from their perspective and discernment, and they can learn from our perspective and discernment. Listening to a traditional sermon from a man of God who has studied the Scripture regularly over the course of several years can be very enlightening. Sitting down together with a small group of believers and discussing a passage of Scripture can also be enlightening - God will use others’ viewpoints to help the entire group gain a deeper understanding of His Word.

The next way is “singing psalms, hymns, and spiritual songs…” Music has been a part of worship as long as worship has existed. The Bible says that the angels sing in heaven, and both the Old and New Testaments are replete with examples of music being used in worship. The book of Psalms is, in word form, the hymnbook of the Israelite church. Paul sang hymns regularly, whether he was in jail or in an established church. And Jesus even sang hymns! Notice what happened after He instituted the Lord’s Supper…

²⁶ As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is My body.” ²⁷ Then He took a cup, and after giving thanks, He gave it to them and said, “Drink from it, all of you. ²⁸ For this is My blood [that establishes] the covenant; it is shed for many for the forgiveness of sins. ²⁹ But I tell you, from this moment I will not drink of this fruit of the vine until that day when I drink it in a new way in My Father’s kingdom with you.” ³⁰ After singing psalms, they went out to the Mount of Olives.— Matthew 26:26-30

The way to do all of this is “with gratitude in your hearts to God.” As we learn more about Jesus, and begin to live an abundant Christian life, this gratitude should flow naturally from our hearts. But, even if we’re not “feeling it,” we should still express gratitude to God for all that He has done for us. Our continued existence on this planet is a testament to His protection, grace, and mercy; how much more should we be grateful for the blessings we have been given on top of that?

Some people think that they don’t need church - besides, it’s just full of a bunch of sinners anyway. Well, they’re partially right - Christians are nothing but saved sinners, and from time to time, they still sin. That Christians can know what sin is, believe one shouldn’t do it, but still do it anyway yet remain Christians, may be one of the most misunderstood parts of the Christian life. While some see it as hypocrisy, we know that it is the spiritual warfare, that struggle between the old man and the new man for control of our lives. However, just as one would not go into battle alone, we as Christians should not try to wage this spiritual battle without the company of our fellow warriors.

When group worship follows the guidelines given in Colossians 3:16, it becomes so valuable to us that we wouldn’t think of trying to make it on our own. I pray that, for each of us, our church experience will grow to approach the description Paul gave to the believers in Corinth.

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When Paul wrote to Titus, he stopped one verse short of us having a 3:16. Instead, we’ll look at Titus 1:16 (with verse 15 included for context).

¹⁵ To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled. ¹⁶ They profess to know God, but they deny Him by their works. They are detestable, disobedient, and disqualified for any good work.— Titus 1:15-16

Paul had been to the island of Crete, and when he left, he left Titus there to continue the work of building the church on Crete. It was a tough mission field for Titus - there were people who wanted to overthrow the church, and were financially profiting from teaching what was wrong. (vv. 10-11) In fact, here’s how one of their own described them.

¹²One of their very own prophets said,

Cretans are always liars, evil beasts, lazy gluttons.

— Titus 1:12

Titus certainly had his work cut out for him! But, Paul’s advice to him on selecting leaders of this young church can help us today, even though most of us probably attend well-established churches (or could if we wanted to). Paul starts verse 15 by saying “To the pure, everything is pure…” Paul hasn’t been talking about those who are pure, but he is reminding Titus that there are people who have accepted the Word of God in their hearts, and have been made pure. This is the type of person we should strive to be. Paul mentioned purity when he told the Philippian church where they should focus their thoughts.

⁸ Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is any praise—dwell on these things.— Philippians 4:8

Even Jesus mentioned those who are pure in His Sermon on the Mount.

⁸ Blessed are the pure in heart, because they will see God.— Matthew 5:8

Paul follows this short description with a contrast. The “defiled” are different; they claim to know God, but their words and their works are at odds with one another. They may know about God in their heads, but they do not know Him in their hearts. Paul describes these people as “detestable, disobedient, and disqualified for any good work.” (v. 16)

Rather than focus on what these folks (or us today) have done wrong, think about this. If Paul had thought that the detestable, disobedient, vile beasts of Crete were beyond hope, would he have gone and started a church, and left Titus there to continue it? I doubt it. No matter how far gone we may think we are, it is God’s grace that can bring us out of that, and purify our hearts. The purity that Paul spoke of in verse 15 is not something we can manufacture ourselves; rather, it is the outcome of us allowing God to come into our hearts and lives, and Him getting rid of the things that are keeping us from the purity He desires.

I pray that we will allow the Holy Spirit to purify our hearts, and make us willing, strong vessels for His work.

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This week, we’ll be looking at 1 Peter 3:16.

¹⁶ However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame.— 1 Peter 3:16

Let’s look at that in its context, to figure out what “this” is…

¹³ And who will harm you if you are passionate for what is good? ¹⁴ But even if you should suffer for righteousness, you are blessed. Do not fear what they fear or be disturbed, ¹⁵ but set apart the Messiah as Lord in your hearts, and always be ready to give a defense to anyone who asks you for a reason for the hope that is in you. ¹⁶ However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame. ¹⁷ For it is better to suffer for doing good, if that should be God’s will, than for doing evil. ¹⁸ For Christ also suffered for sins once for all….— 1 Peter 3:13-18a

Verse 13 starts out with a somewhat rhetorical question - who will harm you if you are passionate for what is good? This is an encouragement to his readers (that’s us) that most people would not harm them just because they were doing right by the Lord and good towards others. But, in verse 14, he goes on to tell them that even if someone does make them suffer, they are blessed; this echoes the words of Jesus at the beginning of the Sermon on the Mount.

¹¹ “Blessed are you when they insult you and persecute you and falsely say every kind of evil against you because of Me. ¹² Be glad and rejoice, because your reward is great in heaven. For that is how they persecuted the prophets who were before you. — Matthew 5:11-12

In verse 15, Peter shifts toward evangelism, and tells us that we always need to be ready to defend the faith to those who may ask. If someone is doing good, and others are persecuting them, yet they continue to do good, still others will notice, and will wonder where they get the power to continue doing good. This is just what Paul told Timothy.

² Proclaim the message; persist in it whether convenient or not; rebuke, correct, and encourage with great patience and teaching. — 2 Timothy 4:2

Now, having set all that up, we come to verse 16, where we learn how we are supposed to do this. The words Peter uses are “gentleness and respect.” Many people today find the Word of God offensive - even in America, there are a lot of people who have puffed themselves up, believing that they are above all this “religion” stuff. When we share Christ with others, they may be offended; but that does not absolve us of the responsibility to share Him with others. Here is how the author of Hebrews describes the Word of God…

¹² For the word of God is living and effective and sharper than any two-edged sword, penetrating as far as to divide soul, spirit, joints, and marrow; it is a judge of the ideas and thoughts of the heart.” — Hebrews 4:12

Some people will get offended at a two-edged sword diving their soul and spirit, and judging their hearts. Rev. Marc Myers, my pastor during high school, used to put it this way: “A Christian should not be deliberately offensive. If you share the Word of God, and the Word offends, so be it. But if you share the Word of God, and you offend, you would be better off not sharing it at all.” This is true - being offensive while sharing Christ actually does more harm than good. It takes the focus off Christ and puts it on the messenger, and it creates a bad reputations for Christians in general.

Think about the abortion clinic. A gentle and respectful way to fight against an abortion clinic is to stand out on the sidewalk and talk, one to one, to the women coming in. I know from experience that women seeking abortion, a lot of times, are using that as means to an end, not an end in itself. Sharing Christ with them can give them hope, and when God works in their spirit, the baby is not only kept, but welcomed and wanted.

Another way of dealing with an abortion clinic is bombing it, destroying it so that it is no longer a conducive place for abortion. However, not only is this offensive (disrespectful to the property of others, irresponsible towards life in that people may be in the building), it is also illegal. Verse 17 says that it is better to suffer for doing good than for doing evil. Eric Rudolph is suffering for doing evil, not good.

Peter wraps up chapter 3 by reminding us of Who else has suffered for doing good. Christ is our example, and just as the world was offended at His message when He delivered it, it still finds this message offensive today. In the verse above from Matthew, Jesus said that they also persecuted the prophets before Him. While we should strive not to offend, this should be encouraging to us; if they take offense at our message - well, that’s nothing new, is it? May we have the courage to share Christ, and the humility to share it without our methods offending.

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(Since there are not 3 chapters in 2 John, this “3:16″ isn’t an actual 3:16.)

⁶ And this is love: that we walk according to His commands. This is the command as you have heard it from the beginning: you must walk in love.— 2 John 6

That sounds like circular reasoning, doesn’t it?

“What is love?”

“Walk in His commands.”

“Well, what are those commands?”

“Walk in love!”

It isn’t actually circular reasoning - I believe that there are two different things we can take from this. The first of these reminds us of Jesus’ words, when asked what the greatest commandment was.

³⁴ When the Pharisees heard that He had silenced the Sadducees, they came together in the same place. ³⁵ And one of them, an expert in the law, asked a question to test Him: ³⁶ “Teacher, which commandment in the law is the greatest?”

³⁷ He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. ³⁸ This is the greatest and most important commandment. ³⁹ The second is like it: Love your neighbor as yourself. ⁴⁰ All the Law and the Prophets depend on these two commandments.”— Matthew 22:34-40

Both parts of the greatest two commandments, according to our Lord, deal with love. This is the second principle we can see in this passage. Even looking back at the Ten Commandments, we can see this.

² I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery.

³ Do not have other gods besides Me.

⁴ Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth. ⁵ You must not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the fathers’ sin, to the third and fourth generations of those who hate Me, ⁶ but showing faithful love to a thousand generations of those who love Me and keep My commands.

⁷ Do not misuse the name of the Lord your God, because the Lord will punish anyone who misuses His name.

⁸ Remember to dedicate the Sabbath day: ⁹ You are to labor six days and do all your work, ¹⁰ but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates. ¹¹ For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy.

¹² Honor your father and your mother so that you may have a long life in the land that the Lord your God is giving you.

¹³ Do not murder.

¹⁴ Do not commit adultery.

¹⁵ Do not steal.

¹⁶ Do not give false testimony against your neighbor.

¹⁷ Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.— Exodus 20:2-17

Think about it - if you love the Lord, you won’t have other gods, you won’t worship idols, you won’t misuse His name, and you’ll set aside a day to remember what He has done for you. By the same token, if you love your fellow man, you’ll honor your parents by recognizing what they’ve done for you; you won’t murder your fellow man; you won’t steal from them, whether their spouse or an earthly good; you won’t lie about them; and you won’t be jealous of the blessings they have received from God.

So, you see, it’s not really circular at all. Love is the command, and the command is love. May God grow in us His love, both for Him, and our fellow man.

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(Since 3 John does not have 3 chapters, this “3:16″ isn’t an actual 3:16.)

⁵ Dear friend, you are showing your faith by whatever you do for the brothers, and this you are doing for strangers;— 3 John 5

The book of 3 John is a letter written from John to Gaius, a believer who was doing good things. A group of believers, led by Demetrius, was visiting in his area, and John wrote this letter to commend Gaius on how he was helping them. Helping other people, especially those you don’t know and those doing God’s work, is a recurring theme throughout the Bible.

When Jesus was sending out His disciples, He proclaimed a blessing for those who would welcome then and support them.

⁴⁰“The one who welcomes you welcomes Me, and the one who welcomes Me welcomes Him who sent Me. ⁴¹ Anyone who welcomes a prophet because he is a prophet will receive a prophet’s reward. And anyone who welcomes a righteous person because he’s righteous will receive a righteous person’s reward. ⁴² And whoever gives just a cup of cold water to one of these little ones because he is a disciple — I assure you: He will never lose his reward!”— Matthew 10:40-42

Just a cup of water! That’s not hard at all, yet Jesus said that it will be rewarded. In Hebrews 13, the author encourages hospitality.

¹ Let brotherly love continue. ² Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it.— Hebrews 13:1-2

Would you give an angel a hand if you could? By helping others and being hospitable, you may actually have the ability to help an angel! And, even if you never come into contact with one (and I’m not really sure how you would know even if you did), by being hospitable to others, you can do the work of an angel for them.

Finally, let’s look at an Old Testament example of hospitality.

⁸ Then the word of the Lord came to him: ⁹ “Get up, go to Zarephath that belongs to Sidon, and stay there. Look, I have commanded a woman who is a widow to provide for you there.” ¹⁰ So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow woman gathering wood. Elijah called to her and said, “Please bring me a little water in a cup and let me drink.” ¹¹ As she went to get it, he called to her and said, “Please bring me a piece of bread in your hand.”

¹² But she said, “As the Lord your God lives, I don’t have anything baked—only a handful of flour in the jar and a bit of oil in the jug. Just now, I am gathering a couple of sticks in order to go prepare it for myself and my son so we can eat it and die.”

¹³ Then Elijah said to her, “Don’t be afraid; go and do as you have said. Only make me a small loaf from it and bring it out to me. Afterwards, you may make some for yourself and your son, ¹⁴ for this is what the Lord God of Israel says: ‘The flour jar will not become empty and the oil jug will not run dry until the day the Lord sends rain on the surface of the land.’ ”

¹⁵ So she proceeded to do according to the word of Elijah. She and he and her household ate for many days. ¹⁶ The flour jar did not become empty, and the oil jug did not run dry, according to the word of the Lord He had spoken through Elijah.— 1 Kings 17:8-16

This kinds lady was willing to give up nearly all the food she had in her house to help Elijah; yet, her kindness was rewarded by God’s provision over many, many days. And, in the remainder of this chapter, 1 Kings 17:17-24, her son dies, but is then raised by God through Elijah! That’s quite a reward, just for the simple act of giving up a little food.

“Random acts of kindness” is the idea that you do something nice for someone else, with the hope that someone else will do something nice for you. Mysticism has the idea of “karma,” where the things you do (for good or bad) determine how the rest of the world treats you. Neither of these come from the Bible - we should do nice things for other people “just because,” not to get a reward; and blessings from doing good come from God, not some nebulous “spiritual balance” that we can manipulate.

However, the prevalence of this theme, both in the Bible and outside It, show us that God blesses those who bless others in His name. Look for opportunities to bless others - you never know who you may be helping!

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